Link to the video: https://www.youtube.com/watch?v=GmZyYXbVcrk
Designs by HM. Ani Forest on behalf of
MR. A1.SINO.AS.S”2”.IR.SOEGIHARTONOTONEGORO.ST.M1
Neo United Kingdom Of God Sky Earth
Recommendations:
A combination of traditional Javanese and modern with Simple and Elegant in mind as requested. With symbols and meanings to activate the Highest vibration for the True purpose of our Mission – For the Highest Good of All.
White
WHITE: is always the most powerful Purity of the “Mighty I AM Presence” and contains all the other colours and their qualities. It purifies, illumines, perfects, raises, heals, and protects, because within the PURE WHITE LIGHT is the Fullness of all Good things; and It is the Primal Substance from which all form has come into being.
Gold
GOLD: soothes, illumines, harmonizes and raises all into the ‘All-knowing Mind of God’. The color gold is the color of success, achievement and triumph. Associated with abundance and prosperity, luxury and quality, prestige and sophistication, value and elegance, the psychology of the color gold implies affluence, material wealth and extravagance.
This color is linked to masculine energy and the power of the sun, compared to silver which is associated with feminine energy and the sensitivity of the moon.
It illuminates and enhances other things around it.
It inspires knowledge, spirituality and a deep understanding of the self and the soul.
In the meaning of colours, gold is generous and giving, compassionate and loving, the benefactor or patron, sharing its wisdom, knowledge and wealth with others.
Gold is the colour of the winner – first place medals are always in gold, silver is second place.
Batik
Batik is a cloth that is traditionally made using a manual wax- resist dyeing technique.
Javanese traditional batik, especially from Yogyakarta and Surakarta, has notable meanings rooted to the Javanese conceptualization of the universe. Traditional colours include indigo, dark brown, and white, which represent the three major Hindu Gods (Brahmā, Vishnu, and Śiva). This is related to the fact that natural dyes are most commonly available in indigo and brown. Certain patterns can only be worn by nobility; traditionally, wider stripes or wavy lines of greater width indicated higher rank. Consequently, during Javanese ceremonies, one could determine the royal lineage of a person by the cloth he or she was wearing.
God Sky Earth Logo:
In Crystals, Pearls, Gems, Gold Beads and Silk Thread Embroidery
The Kingdom Logo
In Gold Beads and Silk Thread Embroidery
Keris
Throughout the archipelago, keris or kris is a symbol of heroism, martial prowess, power and authority. As a cultural symbol, the meticulously decorated keris represent refinement, art and beauty, as the pride and prized possession for its owner; however, as a weapon it is associated with violence, death and bloodshed. Probably for this reason, although the keris is widespread in Javanese culture, it is not used to symbolise Javanese culture or royalty, as Javanese tradition promotes harmony and discourages direct confrontation (hence the absence of knives on Indonesian dinner tables). This is also why the Javanese traditionally wear the keris on their back, to symbolize violence as the last resort.
The magical Power of Keris
In Principle, a keris is a personal sacred weapon, it is made by an Empu, in accordance with the wish of the consumer. The process of the making of the blade in the old days may last one year only for one keris. The keris maker is called an Empu. Only the respectable Empus could make a high quality keris, physically and spiritually. Empu has to do some spiritual deeds to prepare a keris, like fasting, not sleeping for several days and nights, meditation, etc.
Despite its physical characteristic, keris contain a spiritual mission
The original spiritual power is the wishes of the Empu, the maker. While preparing and making a keris, the Empu, in the holy state, solemnly pray to God Almighty, the keris should contain spiritual wishes as requested by the Empu or the consumer.
It depends who is going to use the keris, the mission should be different, for instance, for the kings, begawans (priest), generals, high ranking officials, farmers, traders, fishermen, workers, soldiers, etc. So, it could be easy to understand that a keris which good for king , may be not good for a trader.
The Additional and/or Other Spiritual Power of Keris.
The keris could be filled with spiritual beings, unseen by ordinary people, such as a genie, (jin or qodam) in order to protect or to help the keris owner.